Jumat, 16 Maret 2018

Download PDF , by Richard Smoley

Download PDF , by Richard Smoley

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, by Richard Smoley

, by Richard Smoley


, by Richard Smoley


Download PDF , by Richard Smoley

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, by Richard Smoley

Product details

File Size: 610 KB

Print Length: 258 pages

Publisher: HarperOne (October 29, 2009)

Publication Date: November 17, 2009

Sold by: Amazon Digital Services LLC

Language: English

ASIN: B002URBQFO

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Amazon Best Sellers Rank:

#309,268 Paid in Kindle Store (See Top 100 Paid in Kindle Store)

This book is packed with knowledge! Smoley is an excellent writer. He manages to present the history of Gnosticism completely and concisely. Replete with interesting twists, persons, beliefs, connections, doctrinal transmutations, Smoley's history is entertaining and enlightening. He explains everything clearly, and makes no overt judgments. You WILL understand the perspectives of everyone involved through the unbiased lens of a skilled history writer.No wasted pages here. No scholarly tangents. No boring side-notes or ramblings. Just a fresh writing style that whisks you through the fascinating history of Gnosticism. Everything known about Gnosticism awaits in this excellent work. Only pertinent belief systems and historical personages are delved into, all in the process of explaining and elucidating Gnosticism throughout the ages.I cannot recommend this book enough. Excellent style and scholarship combine to give you a worthwhile read.BUY IT.

This is a worthwhile book, a good introduction to Gnosticism, a good introduction on the history of hermetic traditions after the Gnostics. Smoley attempts to discuss how the inner traditions generated from the Gnostic tradition. In this I would give him four out of five stars. He endeavors to show how inner traditions originate from Gnostic philosophy and doctrine. While discussing the traditions after the Gnostics, however, it was not altogether clear how some of these traditions started with the Gnostics. What SMoley perhaps inadvertently succeeded in doing was to show the much clearer conflict between the esoteric and external traditions in religion. In this regard Smoley quotes from Guenon, a noted French metaphysician, that Western Christianity succeeded in the Middle Ages in gutting the mystical, inner, tradition, while in the Eastern Church the mystical nature of religion was much more accepted. This, then, is the real, eternal conflict, that of a tradition emphasizing a mystical union with God, the Godhead, and a relgious tradition mired in ritual devoid of meaning. It seemed to me that this tie-in with Gnosticism and Godhead could have been more fully discussed.Further, when explaining the modern traditions of Gnosticism, Smoley fails to mention a book which played a large role in reviving interest in Gnosticism. That book is The Gnostics and their Remains, by Charles William King, written in the late 1800's. This book is readily available, even on this website, and follows, curiously, the same format as Smoley's book. There are differences between the two books, but that difference is superficial. King was a gemologist, and many of the references in his book deal with those found on gems or stones. However, as I indicated,King covers the same subject areas and doctines as does Smoley. Manichism, Eqyptian religion, the Rosicrusions, the Masons and others are all discussed in Kng's book. It is amazing that Smoley does not mention this book.

If you have an interest in the development of Christianity, the Western Mystery Tradition or heresiology, this book by Richard Smoley proves to be an interesting read.The book itself is written at a level where only a basic knowledge of Christian history and theology is required to get a grasp of the thesis of the book. Smoley takes the reader through nearly 2200 years of Gnostic thought and history, starting with Zoroastrianism and Manichaeism and running through modern times, including the popular perceived offshoots such as the Albigensian Cathars, the Rosicrucians, the Freemasons, the Knights Templar all the way to Jung, Blavatsky, the DaVinci Code and the Matrix.While he tries to cover a lot of ground in a relatively short book, you get the flavor of Gnostic themes as an ever evolving, ever present element interweaving itself through Christian history. Smoley discusses not only the history, but the theology and the psychology of the various Gnostic themes, explores and discusses common information like the Nag Hammadi library and the Dead Sea Scrolls, as well as reviews basic mainstream Christian theology in a compare and contrast exercise including a look at "mainstream" Christian (both Western and Orthodox) mysticism and prayer practices.If you have an interest in this topic, this is a good read.

This book is easily the most comprehensive, easy to read, well researched book on esoteric spirituality. All of this in the space of 256 pages! The index is thorough (have you noticed that more and more non-fiction books are being published without indices?! Not this one, I am happy to report!)and the chapters are well organized. The book serves well either as an introduction to esoteric/gnostic spiritualities, as a historical survey of the history of those spiritualities, or as an up-to-date series on recent developments in this area of knowledge. Richard Smoley is an authority on these matters and has done a marvelous job with this book. I was especially interested in and appreciative of the section of the book that discusses A Course in Miracles. This one is a "must have" book! Highly recommended.

The book is well written and does a good job tying Gnostic thoughts to other historical spiritual movements and individuals. I held back from a five star rating only because I would have enjoyed more in-depth writing on the actual so-called gnostics themselves, perhaps more on the different gnostic writings like the Nag Hammadi library. I think the author, after publishing and reading so many books wrote this to "add to the pile" of existing literature. However, this may not line up with his audience (but maybe I'm a less familiar exception here). All in all, the author covers the scope of his purpose very well in a way that is accessible, fluid, and directional in what seems like a challenging and nebulous topic.

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